Tagged: Self-examination

Augustine’s Confessions: An Effusion of Praise

confessionsI just started my second reading of Augustine’s Confessions (I first read it in the spring of 2012), a work that merits multiple readings both for its importance in the canon of Christian literature and as a richly edifying meditation on the self in relation to God. There are many translations of this classic work, and a couple of years ago I came across the one I’m now finally reading at the Barnes & Noble on M Street, which, sadly, has been replaced by a Nike store (You take back those Air Jordans and give us back our books!). This version, translated by Maria Boulding, a Benedictine nun, is incredibly readable and accessible to a modern audience. In other words, It’s not stuffy, making it easy to get swept away in Augustine’s deeply personal, earnest, and brilliant self-examination before the God he loves and longs to know more deeply. You can expect more posts with excerpts from this book, but for now, I’m happy to share this doozy of a passage – an expression of praise to God worthy of the theological mountain that was the Bishop of Hippo (the town of his bishopric in North Africa):

——————————————————-

“What are you, then, my God? What are you, I ask, but the Lord God? For who else is lord except the Lord, or who is god if not our God? You are most high, excellent, most powerful, omnipotent, supremely merciful and supremely just, most hidden yet intimately present, infinitely, beautiful and infinitely strong, steadfast yet elusive, unchanging yourself though you control the change in all things, never new, never old, renewing all things yet wearing down the proud though they know it not; ever active, ever at rest, gathering while knowing no need, supporting and filling and guarding, creating and nurturing and perfecting, seeking although you lack nothing. You love without frenzy, you are jealous yet secure, you regret without sadness, you grow angry yet remain tranquil, you alter your works but never your plan; you take back what you find although you never lost it; you are never in need yet you rejoice in your gains, never avaricious yet you demand profits. You allow us to pay you more than you demand, and so you become our debtor, yet which of us possesses anything that does not already belong to you? You owe us nothing; yet you pay your debts; you write off our debts to you, yet you lose nothing thereby” (5).

Advertisements

Don’t Just Listen to Your Heart; Pour it Out!

WalkingWe’ve all heard the well-intentioned exhortation: “Just listen to your heart.” In one sense, we should listen to our heart, by which I mean, pay attention to your mind and soul. It’s helpful to regularly take stock of the movements of your soul in response to the events and people you interact with. This is what Socrates meant when he said, “The unexamined life is not worth living.” However, Scripture teaches that the heart is “deceitful above all things,” so it’s foolish to simply follow your heart and live according to what you feel it tells you without regard for wisdom, love, and duty to guide you to what is good for yourself and others.

The passage below, from Tim Keller’s Walking with God through Pain and Suffering (Dutton, 2013), shows us that we should not only listen to our hearts, but turn this listening into prayer – honest, real conversation with God – by pouring them out before him. This is encouraging, for it means that we’re not left to ourselves to plumb the depths of our heart and then wonder what to do with the mess that we find, but we can offer our naked soul before the God who hears our every cry, notices our every tear, and promises to be with us through it all.

“Psalm 42 is an intense, sustained, and eloquent prayer. He is ‘pouring out his soul’ to God. What does that mean? First, to ‘pour out your soul’ means to get into one’s own heart. It is an ancient and healthier version of what is sometimes now called getting in touch with your feelings. It means to look honestly at your doubts, desires, fears, and hopes. But notice that this is not abstract self-examination but, rather, something he does before God. This man is not over in a corner looking at himself, he is exposing his inner being to God. This is crying, longing, reflecting, remembering – all before God.”