Who are the “celebrities” of Christendom?
We might think of important historical figures like Augustine, Francis of Assisi, Aquinas, Joan of Arc, and Luther, and run up to the present day with people like C.S. Lewis, John Henry Newman, Francis Schaeffer, J.I. Packer, John Piper, and Pope Francis (who of this group probably comes closest to true celebrity status).
But we know the dangers of too highly exalting someone and forgetting that all they were and did was given by God, the Giver whom we dare not take our eyes off even as we thank and praise him for his gifts. And besides, it is appropriate and biblical to remember that true greatness usually lies where we least think to look – in the lives of suffering and weak saints whose childlike trusting and leaning on Christ for succor and comfort amid life’s troubles may seem unremarkable to us but is in God’s eyes precious. So look not to the famed preacher who’s written dozens of bestsellers and whose ministry reaches every corner of the world, but to the woman at church sitting in the back who feels socially disconnected and is struggling with depression but who comes to church anyways because she knows that God intends to use the preaching of his word and the fellowship of his people for her good, even when she doesn’t see immediate results. This is what Tony Reinke calls “gospel simplicity” in his book John Newton on the Christian Life (Crossway, 2015):
“Newton supposes that if he could search out the world to award a man, woman, or child with a trophy for being the most godly Christian on the planet, the award would not go to an eminent Christian, or even to a public Christian—not to a pastor, seminary professor, or author. The greatest Christian in the world, Newton supposes, is most likely a man of faith who just barely survives in this world thanks to a homeless shelter and the meager employment he finds on the lowest rungs of the social ladder. Or perhaps, Newton speculates, the greatest Christian is a bedridden old woman in a mud cottage who has learned through years of trials to adore Christ and trust him and his timing in everything. Low thoughts of self and high and admiring thoughts of Christ are the sure marks of the godliest Christian, even if such a Christian is likely unnoticed by the world and overlooked by most Christians. The best models of gospel simplicity are the poorest and the weakest Christians who have been emptied of all self-sufficiency, and who have learned to fully submit their lives to the lordship of Christ, his will, his wisdom, and his timing” (105).