In a day when what it means to follow Christ can be so grossly distorted by a pastor saying he “needs” a $65 million-dollar jet to carry out his ministry, we need all the more the examples of self-sacrificial men and women eager to give away their earthly possessions to advance true gospel-centered ministry. One of the founders of Methodism, John Wesley (1703-1791), was such a man. His example is commended to us by pastor and author Thabiti Anyabwile in his excellent Finding Faithful Elders and Deacons (Crossway, 2012), to illustrate the view of money and possessions that should characterize church elders, those who “shepherd” and watch over the flock.
After you read Wesley’s example below, ask yourself: Could you do something similar (it doesn’t have to be as radical) with your earnings? If not, what keeps you from doing so? And what does this say about what you really value in life – that is, what your heart treasures? These are questions I want to continually ask myself through the years, so as to not let money and possessions (stuff!) control my decisions and make me a less generous, small-hearted person.
“Wesley preached that Christians should not merely tithe, but give away all the extra income once the family and creditors were taken care of. He believed that with increasing income, the Christians’ standard of giving should increase, not his standard of living. He began this practice at Oxford and he continued it throughout his life. Even when his income rose into the thousands of pounds, he lived simply and quickly gave his surplus money away. One year his income was slightly over £1,400; he gave away all save £30. He was afraid of laying up treasures on earth, so the money went out in charity as quickly as it came in. He reports that he never had as much as £100 at one time… When he died in 1791, the only money mentioned in his will was the miscellaneous coins to be found in his pockets and dresser drawers. Most of the £30,000 he had earned in his lifetime he had given away.” (89)
To put it in perspective for us, Thabiti points out that “Wesley’s income in today’s dollars would be $160,000 annually. Yet he lived on only $20,000 of it.”
Before David the shepherd boy became David King of Israel, he was ruthlessly persecuted by King Saul, who sought to kill the “anointed one” who would take his throne. Yet despite this enmity, David enjoyed an intimate friendship with Jonathan, the son of Saul. Jonathan was exceedingly kind to David during this difficult period, and, knowing that David would ascend to the throne, he made him promise to be kind to his descendants.
In David: Man of Prayer, Man of War (Banner of Truth, 2011), Walter Chantry explains what would normally have happened to one of Saul’s descendants once someone like David came to power: “It was common in the Middle East for a newly-crowned ruler to exterminate the males of the former ruler’s household. Any prominence of one who survived this carnage would give rise to whispers that he was a rival for the throne. Then ordinary citizens might kill him to gain special favor with the present king.”
But David remembered the promise he made to his beloved friend Jonathan, and he would fulfill this promise to one of Jonathan’s sons, who was also the grandson of the man who turned him into an outlaw and sought to kill him. This person was Mephibosheth, who was dropped by his nurse at at young age, leaving him lame and dependent on others’ kindness for the rest of his life.
Chantry describes David’s proactive kindness: “David was not content to wait until someone from the household of Saul appealed to him for aid. He searched out the relatives of Jonathan” for someone to show kindness to (187).
Now watch this:
When Mephibosheth appeared before David, anxious and uncertain before the new King, he was met with gentle words and given gifts, the large estate formerly held by King Saul, and a position of honor in the King’s court. For the rest of his days he would be fed at the King’s table and all would know that he “enjoyed the special favor of David” (189).
Chantry then turns to the reader:
“Do you show kindness to others as God has showered undeserved blessings on you? Too many say, ‘I’m not aware of those who have needs’! But we must search out opportunities to do good…There are widows, the infirm, and prisoners in great need of attention in their sufferings” (188).
I was moved and inspired by this example, and I couldn’t agree with Chantry’s point more. We shouldn’t wait for the needy to come knocking at our door to be kind and generous. Rather, just as we’ve been shown extravagant grace and kindness, we too should look for opportunities to show mercy and kindness. If we do, we won’t be disappointed: they are all around us.