In his book The Message of the New Testament (Crossway 2005) Mark Dever, senior pastor of Capitol Hill Baptist Church (full disclosure: I’m a member here and love it), helps us see how in the Gospel of Luke we encounter a Jesus whose manliness is expressed in a special concern for the vulnerable: namely, women and children. This is striking because it runs counter to the popular image of a “man’s man” who is usually surrounded by other “manly” (I use quotes not because I don’t believe men can be manly, but because the way manliness is often portrayed is so superficial) men and concerned with “more important” things than those affecting women and children. Keeping in mind that in Jesus the fullness of God was made manifest (Colossians 1:19), Jesus’s manliness is also a good reminder that women and children are of great importance to God, and that if they are not to us, then that is to our shame.
“Jesus did give much time to discipling men. Yet Luke’s Gospel shows he had great compassion and concern for women as well. To see this, consider first Luke’s attention to Jesus’s infancy and youth. He recounts the celebration shared by the two pregnant mothers, Mary and Elizabeth, as well as Mary’s song of praise following the angel’s amazing announcement. It is also hard to miss the fact that John the Baptist’s mother, Elizabeth, appears to have had more faith than his father, Zechariah. Mary’s faith is evident as well in her song of jubilation. She trusted and believed.
“…Chapter 10 highlights Mary and Martha’s friendship with Jesus. As Martha busied herself with meal preparations and Mary sat and listened to Jesus’s teaching, Jesus invited Martha to give attention to his teaching as well (10:38-42). Of course, inviting a woman to sit and learn was a radical idea in those days.
“…All told, Luke refers to more women than any other Gospel. This might reflect something about Luke, but it also reveals something of what Jesus considered important” (85-86).
Simply put, “Jesus taught and exemplified love and benevolence toward women when too often they had been ignored or abused in the name of religion” (87).
Jesus also showed a “special awareness of children”: “He healed children (8:41-42, 51-55). He said they should be welcomed (9:47-48). He described them as recipients of God’s grace in understanding (10:21). He even rebuked his disciples for keeping the children from him, and then pointed to them as models of trust (18:17; cf. 17:2).
“What other religious leader has been concerned with children? Perhaps you are a Buddhist or a Muslim, and you know of such stories involving Buddha or Muhammad. But I have not yet seen them, and I have looked for them. Jesus seems to have been unusual in his attitude towards children” (87).