Sometime around the middle of the first century A.D., James, who was a brother of Jesus, wrote to a group of Christians warning them about the sin of partiality – that is, showing favor to the rich and powerful at the expense of “those who are poor in the world” (James 2:5). In doing this, these Christians were forgetting that God sees people differently from how the world does, flattering and exalting the wealthy, the impressive, while ignoring and forgetting the poor and the weak, the unimpressive.
I love how Russell Moore puts this in his excellent book Onward (B&H, 2015), using the theme of the kingdom of God to show us how our thinking about who’s important who is not can become so contrary – and because of this, twisted and ugly – to the way things are in God’s kingdom. Check it out:
“The kingdom of God changes the culture of the church by showing us a longer view of who’s important and who’s in charge.
“The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6-7). When the church honors and cares for the vulnerable among us, we are not showing charity. We are simply recognizing the way the world really works, at least in the long run. The child with Down syndrome on the fifth row from the back in your church, he’s not a ‘ministry project.’ He’s a future king of the universe. The immigrant woman who scrubs toilets every day on hands and knees, and can barely speak enough English to sing along with your praise choruses, she’s not a problem to be solved. She’s a future queen of the cosmos, a joint-heir with Christ” (82).