In his politically challenging yet refreshing Republocrat: Confessions of a Liberal Conservative (P&R, 2010), church history professor Carl Trueman recounts how he – a classically liberal Brit who supports universal health care and gun control – found himself “politically homeless” when the Left discarded its traditional concerns for material issues dealing with oppression for “identity politics,” where the notion of oppression was “broadened to include the psychological realm”:
“This psychologizing of oppression, combined with postcolonial thinking and postmodernism, has led the organized Left to adopt some strange positions that once would have been antithetical to its philosophy. For example, it has often been the case that the most intolerant groups with regard to homosexuality are working-class; the issue of gay rights is, by and large, the preoccupation of the middle class. So in advocating gay rights, the Left frequently finds itself opposed to the values of the very people it was originally designed to help.
“Further, while the Left in origin was supposed to provide a voice to the voiceless, the link that has been forged between abortion and women’s rights has meant that the most voiceless of all – the unborn – are those most vigorously silenced by those who should be speaking for them… The anomaly is most embarrassingly obvious at international congresses on women’s rights, where women from poorer countries who struggle daily with issues such as clean water, food, female circumcision, etc., often seem bemused by the obsession of the materially well-off women of the West with the matter of abortion. This hijacking of the Left by identity politics means that the current struggles in which the Left are engaged are not of a kind my grandfather would have recognized, and represent rather a betrayal of the Old Left.
Trueman concludes by noting that “once the concerns of the Left shifted from material, empirical issues – hunger, thirst, nakedness, poverty, disease – to psychological categories, the door was opened for everyone to become a victim and for anyone with a lobby group to make his or her issue the Big One for this generation.” (12-13, 17)