Which do you think would most help you live a more purposeful and active life – focusing on the conditions, problems, and hopes of this world, or on heaven and hell, along with its realities of eternal joy and eternal torment? Sometimes you’ll hear the non-religious person say something like, if only Christians (and people of other faiths) focused more on the “here and now,” think of all that they could accomplish.
Yet countless examples of Christians show the reverse – the British lawmaker William Wilberforce comes to mind, who, even as he often meditated on eternal realities, passionately threw himself into myriad social causes, most famously the abolition of the slave trade, as I showed here. And though he didn’t have nearly the same kind of political impact on society, we also find a life of purpose and achievement in the great American pastor-theologian Jonathan Edwards. From Owen Strachan’s brief and delightfully instructive Lover of God (Moody, 2010):
“Though it seems strange to say in this age, we should think about hell. We should not direct our minds only to pleasant things and passing diversions. We need to take the spiritual world seriously, and to meditate on it and think about it in the course of our daily lives.
“… He [Edwards] studied hell and often remembered what God had saved him from. He did not simply think about where he was going after death; he though about where, but for the grace of God, he would sure have gone. This contemplation fueled his passion for the Lord and drove him to live a serious and purposeful life. Because Edwards looked deeply into the reality of eternal torment, he was equipped to live a life of great spiritual intensity that pointed countless people away from hell and toward heaven” (107-108).
I absolutely loved this description of Jonathan Edwards as a devoted, generous, and tender father, and the lasting effects this attention had on his children. From Owen Strachan’s Lover of God (Moody, 2010):
“Once the day began, Edwards took up his pen and dove into the life of the mind, writing sermons and treatises and reading books. He frequently interrupted his work, though, for interaction with his children, ‘to treat with them in his Study, singly and particularly about their…Soul’s Concerns,’ always being ‘careful and thorough in the Government of his Children.’ In response, his children ‘reverenced, esteemed and loved him.’ Edwards was not a perfect father, but the record of his family life shows that he did not selfishly shut himself off from his loved ones. As important as his work was to the pastor, it seems that his children took first priority. Their later flowering testifies to this. The girls married well and had numerous children who became Christian leaders and important social figures. The boys distinguished themselves as pillars of their communities and the broader New England region. The lives of successive generations suggest that the Lord blessed the Edwards home for its fidelity to Him” (70).
Considered by many to be America’s greatest theologian, Jonathan Edwards (1703-1758) was a pastor, husband, father, the first president of what today is Princeton University, and credited with the First Great Awakening.
On Monday it was like Christmas in the spring for me, because I opened up our mail box to find the Essential Edwards Collection, written and edited by Edwards scholars Owen Strachan and Doug Sweeney. The following quote is from the first book of this neat volume – Lover of God, a short, introductory biography.
“He loved to study and to think about his life and world. But he was not lost in the clouds. Jonathan excelled at putting his contemplative faith to practice. His deep thinking did not weaken his decision-making and his capacity to act – it fueled it” (37).
I love how the authors make a clear connection between thinking and action. One ought to lead to the other, and this was no exception for the brilliant Edwards. So if it’s true that if you want to feel deeply, you must think deeply, as my previous pastor Joshua Harris once put it, then I believe one can also say, if you want to act vigorously, energetically, then you must first think deeply.